Ample head with the features of the kifwebe mask for this work sculpted by the Songye, dedicated to a traditional magical use. This large fetish was individualized by the nganga for his client through symbolic and ritual elements in the form of metal, animal skin skirt, belt forming a braided raffia coil, and summit horn. Misses, velvety matt patina, cracks. These protection fetishes intended for dwellings come in a variety of styles in the many chiefdoms of Songye country. The Nkisi, Nkishi, acts as a mediator between gods and men. The large specimens are the collective property of an entire village, the smaller figures being of private use. In the 16th century, the Songyes migrated from the Shaba region to settle on the left bank of the Lualaba. Their society is organized in a patriarchal manner. Their history is inseparable from that of the Luba to whom they are related through common ancestors. The Songyes have created statues used during secret ceremonies, covered with accessories such as feathers, skin and a horn full of magic charge. Very present in their society, the divination allowed to discover the sorcerers and to bring clarifications on the causes of the misfortunes which struck the individuals.
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