Dogon mask of undetermined type, whose features are carved in a rather figurative way. A helmet frames the face, where sits a frail sculpted subject, linked to a being of the Dogon cosmogony, an ancestor or a spirit. Irregular surface, matte brown patina. Erosions and cracks. More than eighty types of Dogon masks are listed, the best known of which are the Kanaga, Sirigé, Satimbé, Walu. Most of them are used by circumcised initiates of the Awa society, during funeral ceremonies. The Awa designates the masks, their costumes, and all the Dogons in the service of the masks. Some evoke animals, in reference to the rich cosmogony and mythology of African Dogon art. The "nyama", the mask's vital force, is activated by various rituals in order to develop the object's full magical ...
View details Dogon Mask
750.00 600.00 €
Sculpture whose curved center forms a support for divination techniques. Its janiform iconography, in relation to kifwebe masks, symbolizes a double question: with regard to the world of the living, and towards ancestors. Medium brown patina, desication cracks. The Songye and the neighbouring ethnic groups share many institutions, including those related to divinatory rites. Thus in some areas luba songye-style sculptures were dedicated to divination techniques. The nganga will interpret the signs of movement of objects placed on the flat surface and rubbed on the support, in order to propose a solution to the misfortunes of its client. Sye came from the Shaba region of the DRC and settled between the Lualaba River and the Sankuru River in the middle of the savannah and ...
View details Katatora of Songye
380.00 304.00 €
Belgian African art collection. Emblems of prestige, sculpted spoons are part of the regalia of African tribal art. This copy is distinguished by its anthropomorphic motif depicting a seated notable. This type of ritual object, an insignia of diginity, also evokes the power of the chief or the clan. Height on base: 52 cm. Glossy black-brown patina, desication cracks. The Vili , the Lâri, the Sûndi, the Woyo, the Bembe, the Bwende, the Yombé and the Kôngo formed the Kôngo group, led by King ntotela . Their kingdom reached its peak in the 16th century with the trade in ivory, copper and the slave trade. With the same beliefs and traditions, they produced statuary endowed with codified gestures in keeping with their vision of the world. Ref. : View details Kongo Spoon 480.00 384.00 €
View details Kongo Spoon
480.00 384.00 €
The face masks of the akweya group, district of Akpa also called Okua, are mainly used during funerals of notorieties. The Idoma of the South, like the Igbo of the North, use masks of this type, many of whose characteristics have been borrowed from the Bokyi. Our copy, bleached with kaolin, would be of the ikpobi category, intended for young men, and formerly linked to war ceremonies. Height on base: 44 cm. Abraded matte patina, cracks. The Idoma, who are probably descendants of the Akopo, live at the confluence of the Bénué and the Niger. Numbering 500,000, they are farmers and traders. There are Igbo, Cross River and Igala influences in their art and customs and it is often difficult to distinguish them from their neighbours. The royal lineage members of their oglinye ...
View details Idoma Mask
350.00 280.00 €
This figure of male ancestor, with a prognathic jaw, was placed on the box of relics of the deceased, which was guarded by the esa , the oldest man in the family. Carved from light-coloured wood, now abrased, the statue bears residual traces of black pigments. The arms are proportionally reduced, the hands rest on a long cylindrical bust. The feet attached to a metal base are slightly eroded. Fach the Fangs of Cameroon and Gabon, each family has a Byeri, or reliquary box, in which the bones of illustrious ancestors are preserved. These boxes were guarded by the oldest man in the village, the esa. The reliquary boxes were surmounted by a statue or head that acted as the guardian of the 'byeri' boxes, named as the cult to which they resemble. These were kept in a dark corner of the ...
View details Fang statue
Ex-collection African art Belgian.Among the Dan, it is with the aim of being honored that the spirits manifest themselves during dreams. They indicate the details of the masks to be made. Each of the masks has a name related to its function. The duglé mask, of which this example is a rare variant, with a huge mouth, accompanies important ceremonies. The dark, lustrous patina of African Dan masks was obtained by immersion in mud baths. Shiny garnet brown patina, marks of use, gaps on the edges. Height on base: 45 cm. Piece acquired by Mr. Guy Mercier, consultant for the Solvay group, who began at the beginning of the 20th century to bring together a vast collection of African tribal art. While radiating in West and Central Africa as part of his work, and collecting in-situ ...
View details Dan Mask
Coated with a thick patina of grainy, stone-like relief, this African Dogon sculpture depicts a mythical being, an ancestor whose face, devoid of facial features, is extended by a long beard. Desication cracks. Carved for the most part on order placed by a family, the Dogon statues can also be the object of worship on the part of the whole community. However, their functions remain little known. Alongside Islam, Dogon religious rites are organized around four main cults: the Lébé, relating to fertility, under the spiritual authority of the Hogon, the Wagem, cult of the ancestors under the authority of the patriarch, the Binou invoking the spirit world and led by the priest of the Binou, and the society of masks concerning the funeral.
View details Dogon Statue
950.00 760.00 €
The original proportions of the rider and his horse, in the N'duleri style, mark the desire to personify chimerical beings and give all the grace of this Dogon sculpture. Very beautiful mottled, velvety, chipped patina. Minor cracks and erosions. The frequent representations of riders among the Dogon of Mali refer to their cosmogony and their complex religious myths. Indeed, one of the Nommos, ancestors of men, resuscitated by the creator god Amma, is said to have descended to earth carried by an ark transformed into a horse. In addition, the highest authority of the Dogon people, the religious leader named Hogon, paraded on his mount during his enthronement because according to custom he was not to set foot on the ground. In the region of the cliffs of Sangha, inaccessible ...
View details Dogon Rider
1750.00 1400.00 €
Bambara tribal art has produced a diversity of African masks.Established in central and southern Mali, the Bambara,Bamana" or "unbelievers< /i> ", as the Muslims have called them, belong to the great Mande group. The society of Kore is divided into eight classes of initiates, the sixth of which is that of the hyenas, or surukuw.Net, geometric and angular volumes , distinguish this type of animal masks where the long nose is associated with sensory and spiritual perception. Fine criss-crossing incisions stand out on the dark satin surface. Erosions and cracks. Height on base: 55 cm. Source: "Black African Animal Masks", G.Massa and C.Dewé. ed. Sepia.
View details Bamana Mask
Sporting an emaciated double face surmounting a long neck, this sculpture of a female bust with folded arms, erect and surrounded by cords, offers a double chest which constitutes its base. Various elements have been added: vegetable fiber cords, glass bead buckles, black metal ornaments. Losses, erosions and cracks from use. br>"Mani" is a diminutive meaning "little person" which qualifies the human-faced African puppets used by the Bambara and Markha during didactic shows. This tradition of puppet theater is common to the multi-ethnic peoples living in the interior delta of the Niger, including the Bozo, in particular in the region of Ségou where it is called "sogobo". The Markha, also called Warka, live in the north of Bambara territory and have therefore been influenced by ...
View details Markha Statue
490.00 392.00 €
Wooden animal form, coated with a thick cracked crusty patina.br> Carved for the most part on order placed by a family, the Dogon tribal statues can also be the object of worship on the part of the whole community when they commemorate, for example, the foundation of the village. These statues, sometimes embodying the nyama of the deceased, are placed on altars of ancestors and take part in various rituals, including those of the sowing and harvesting periods. However, their functions remain little known. Alongside Islam, Dogon religious rites are organized around four main cults: the Lébé, relating to fertility, under the spiritual authority of the Hogon, the Wagem, ancestor worship under the authority of the patriarch, the Binou invoking the spirit world and led by the priest ...
View details Dogon Fetish
780.00 624.00 €
Sculpted subject frozen in a rare tilting movement protruding the buttocks, the head slightly oriented towards the side of the arm whose hand grasps the phallus. The body and face of the ancestor are incised with scarifications. The dry, furrowed surface is imprinted with various traces of libations. Deep erosions, cracks. Sculpted for the most part on order placed by a family, the Dogon statues can also be the object of worship on the part of the whole community. However, their functions remain little known. Alongside Islam, Dogon religious rites are organized around four main cults: the Lébé, relating to fertility, under the spiritual authority of the Hogon, the Wagem, ancestor worship under the authority of the patriarch, the Binou invoking the spirit world and led by the priest ...
790.00 632.00 €
Seated, the naked subject presents scarified body motifs, a hairstyle composed of braids assembled in shells. He brings his hand to the breast, in a gesture relating to fertility, the second touches his thigh. Black greasy patina, encrusted residues of kaolin, lacks. Gifts of women, food, festive ceremonies, and honorable status once rewarded dan carvers who were granted this talent during a dream. The latter was the means of communication of Du, invisible spiritual power, with men. Statuary, rare, had a prestigious role with its owner. These are mainly effigies of wives, lü mä, wooden human beings. These are not incarnations of spirits or effigies of ancestors, but prestige figures representing living people, often commissioned by the chiefs, whose names the statues will bear. ...
View details Dan Statue
390.00 312.00 €
Uncommon version of the "Kpélié" or "jumping mask", worn during initiations symbolically marking a death followed by a rebirth. The side growths and horns are present, however it is a reference to the hornbill that appears at the top. The pointed lower lip suggests the presence of a labret. Locally grainy matte patina, beige brown, cracking. Height on base: 73 cm. The African Sénufo masks are worn by male members of the Poro society, an institution that controls political and economic life. Kept in the sacred enclosure named sezang in order to hide them from the gaze of the uninitiated, their function is to honor the elders or even appear at funerals. Anthropomorphic masks would primarily chase the spirit of the deceased from its place of residence. Named “wife of the Dô” by ...
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The Binji are a small people from the Bushoong branch, established in the east of the former Kuba kingdom. A regional version of the Bwoom mask, its swollen cheeks indicate that it embodies an outgoing or violent character, appearing mainly during initiation ceremonies and funerals. Crusty dark brown patina, locally flaking, desiccation cracks. More than twenty types of masks are used among the Kuba, with meanings and functions that vary from group to group. Three types of masks have been associated with dances that take place in the royal enclosure: the first, called Moshambwooy, represents Woot, the founder of the Bushoong, the culture hero. The second, known as Nady Amwaash (Ngaady Un Mwash), plays Woot's wife/sister, a character said to have been introduced for the sake of ...
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Named boli ( pl. boliw ), buffalo, in African art, this fetish of variable size plays a major role in the ritual life of the Mandinka region . There are pocket "Boliw", others belong to chiefdoms, initiation societies, such as the male initiation associations Kono and Komo whose members progress through a process spanning several decades, and even to states. Used as altars or performed during dance performances, they are designed from revelations granted to the spirits of the bush and transmitted to the diviners, using active amalgams coming from nature and, or organic: daliluw i>. These materials are aggregated around an inner frame of bamboo wrapped in a white cotton cloth, then coated with layers of mud and clay, and on their surfaces accumulate over time sacrificial ...
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African art Dogon.Female figure with erect straight arms, Tellem style. Velvety dry surface, speckled patina. Desication cracks. The African tribal statues of the Dogon can also be worshiped by the whole community when they commemorate, for example, the founding of the village. These statues, sometimes embodying the nyama of the deceased, are placed on altars of ancestors and take part in various rituals, including those of the sowing and harvesting periods. The figures with raised arms symbolized a prayer to Amma for the much-needed rain, but it could also be a gesture of contrition following the violation of a law that caused a drought. The south of the plateau overlooking the Bandiagara cliff has been occupied since the 10th century by the Tellem and the Niongom. They were ...
Sculpture depicting a woman on whose back is clinging a child. The woman carries an offering cup. The piercing, deep gaze and strong nose characterize the physiognomy. The dense, oily patina, ocher brown in color, has grainy areas. Minor cracks and abrasions. The Bambara of central and southern Mali belong to the large Mande group, like the Soninke and the Malinke. Large masked parties close the initiation rites of the dyo association and the gwan ritual of the Bambara in the south of the Bambara country. Spread over a period of seven years for men, they are less demanding for women. The new initiates then celebrate, in groups, from village to village, their symbolic rebirth. It is the sons of the blacksmiths who dance around these statues that were placed outside the ...
View details Bambara Maternity
580.00 464.00 €
Ex-collection Belgian tribal art. Traditional musical instruments in African art Strings are absent on this thin wooden sculpture with an anthropomorphic handle, which was a cordophone, known as a bowl-shaped zither. The strings were tied at the holes at each end and stretched along the hollowed out surface of the sounding box. The orbits of the figure at the top are hollow, and round beads were frequently inserted into them. The Nyamwezi , Nyamézi ,(" the people of the west " and sometimes " the people of the moon ") form the largest group among the tribes living in north-central Tanzania. Coming from diverse origins, although sharing the same cultural specificities, their ritual and artistic production presents consequently very different formal aspects. The cult of ancestors ...
View details Cordophone Nyamwezi
280.00 224.00 €
African statue carved of the Mangbetu type depicting a woman in an infrequent posture, naked, tattooed and with her hair done according to traditional usage. This headdress enhanced the elongation of the skull, typical of the group, which a compression of the head from an early age gradually deformed. Shiny orange-brown patina, matte residual deposits. Desication crack.br> The ancients call beli the anthropomorphic figures embodying ancestors, stored out of sight, and comparable to those belonging to their secret society nebeli. The Mangebetu kingdom in northern Congo produced architectural works that impressed European visitors in the 19th century. Their furniture, weapons, ornaments and statuary were imbued with a rare aesthetic quality. The ethnologist G.A. Schweinfurth in ...
View details Mangbetu Statue
African nkishi (pl. mankishi) statue of the Songye equipped with the bishimba magic charge fixed on the bust. The protruding, metallic eyes distinguish this singular piece. Light brown patina. The Nkisi, a protective fetish, plays the role of mediator between god and men, responsible for protecting against various evils. The large specimens are the collective property of an entire village, the smaller figures belong to an individual or a family. In the 16th century, the Songyes migrated from the Shaba region to settle on the left bank of the Lualaba. Their society is organized in a patriarchal way. Their history is inseparable from that of the Luba, to whom they are related through common ancestors. Very present in their society, divination made it possible to discover sorcerers ...
View details Songye fetish